There is another thread on here regarding elders and CPR.
Having read the thread and not wishing to hijack it some thoughts struck me.
In most places in North America you don't have a legal duty to help someone in need if you are a first aider. To aid this there are the principles of the good samaritan. These are identified by the St John ambulance as:
Consent - identifying yourself and getting permission to help the person before you touch them
Reasonable skill and care - acting accordingly to the level of skill and knowlege you have
Negligence - using common sense and making sure your actions are in the best interest of the casualty
Abandonment - never leaving a casulty in your care, staying with them till medical help arrives.
They continue to say that you are the good smaritan if you give help with no legal duty to provide help and that you expect no reward. Ie your doing because you care about the person and not for another reason.
Based on this how many witnesses are qualified in CPR and used the legal protection of the good samaritan?
How do they reconcile the basis of the good samaritan identified by SJA and that identifed by the WBTS who only helps witnesses? (Hati and Italy earthquakes come to mind?) Helping someone with the intent of converting them is NOT being a good samaritan!
Now here comes the tricky bit where legals come into play.
In the workplace and under quebec charter of human rights and freedoms you MUST help someone who's life is in danger provided you don't put yourself or others in danger. (Spritual danger I don't think washes here!)
How does a witness deal with that? Df's and DA's can't be helped? Legally they must be if you worked with them or you live in quecbec.
More so if you were the designated first aider for a KH, wouldn't you be legally bound to help the person no matter what their status with the dubs?
As the principles of the SJA clash with the rules of the WBTS on shunning
Which prevails? Life or the law of the WBTS?